The Franciscan University study abroad
program in Gaming, Austria is situated in a former Carthusian monastery dating
back to the early 14th century. As such, the spirit and ethos of the
Carthusian monks still permeate the walls and environs of this historic and
holy place.
In this vein, Pope Benedict XVI, recently visited a Carthusian monastery in the Italian region of Calabria where he spoke on the contemporary value of monasticism, silence, and solitude.
In this vein, Pope Benedict XVI, recently visited a Carthusian monastery in the Italian region of Calabria where he spoke on the contemporary value of monasticism, silence, and solitude.
His apt words per Vatican news are as
follows:
"Monasteries have an important, I
would say indispensable, role", he said. "Their purpose today is to
'improve' the environment, in the sense that sometimes the air we breathe in our
societies is unhealthy, it is polluted by a non-Christian mentality, at times
even a non-human mentality, because it is dominated by economic interests,
concerned only with worldly things and lacking a spiritual dimension.
Benedict XVI completed his remarks by exhorting the faithful of
Serra San Bruno "to treasure the great spiritual tradition of this place, and
seek to put it into practice in your daily
lives".
SILENCE AND SOLITUDE REVEAL THE PRESENCE OF GOD
VATICAN CITY, 9 OCT 2011 (VIS) - Having addressed the local people of
Serra San Bruno, the Holy Father entered the Carthusian monastery of Sts.
Stephen and Bruno where he was greeted by the prior, Fr. Jacques Dupont. At 6
p.m. the Pope presided at Vespers with the monastic community in the monastery
church.
In his homily the Pope explained that the aim of his visit was to
confirm the Carthusian Order in its mission, "more vital and important today
than ever before", he said. The spiritual core of the Carthusians, founded by
St. Bruno, lies in the desire "to enter into union of life with God, abandoning
everything which impedes such communion, allowing oneself to be seized by the
immense love of God and living from that love alone", through solitude and
silence.
Technological progress, the Holy Father noted, has made man's life more comfortable but also "more agitated, even convulsive". The growth of the communications media means that today we run the risk of virtual reality dominating reality itself. "People are increasingly, even unwittingly, immersed in a virtual dimension, thanks to the audiovisual images that accompany their lives from morning to evening. The youngest, having been born in this state, seem to fill each vacant moment with music and images, almost as if afraid to contemplate the void. ... Some people are no longer capable of remaining silent and alone".
Technological progress, the Holy Father noted, has made man's life more comfortable but also "more agitated, even convulsive". The growth of the communications media means that today we run the risk of virtual reality dominating reality itself. "People are increasingly, even unwittingly, immersed in a virtual dimension, thanks to the audiovisual images that accompany their lives from morning to evening. The youngest, having been born in this state, seem to fill each vacant moment with music and images, almost as if afraid to contemplate the void. ... Some people are no longer capable of remaining silent and alone".
This situation of modern society and culture "throws light on the
specific charism of the Carthusian monastery as a precious gift for the Church
and for the world, a gift which contains a profound message for our lives and
for all humanity. I would summarise it in these terms: by withdrawing in silence
and solitude man, so to speak, 'exposes' himself to the truth of his nakedness,
he exposes himself to that apparent 'void' I mentioned earlier. But in doing so
he experiences fullness, the presence of God, of the most real Reality that
exists. ... Monks, by leaving everything, ... expose themselves to solitude and
silence so as to live only from what is essential; and precisely in living from
the essential they discover a profound communion with their brothers and
sisters, with all mankind".
This vocation, the Pope went on, "finds its response in a journey,
a lifelong search. ... Becoming a monk requires time, exercise, patience. ...
The beauty of each vocation in the Church lies in giving time to God to work
with His Spirit, and in giving time to one's own humanity to form, to grow in a
particular state of life according to the measure of maturity in Christ. In
Christ there is everything, fullness.
However we need time to possess one of the dimensions of His mystery. ... At times, in the eyes of the world, it seems impossible that someone should spend his entire life in a monastery, but in reality a lifetime is hardly sufficient to enter into this union with God, into the essential and profound Reality which is Jesus Christ".
However we need time to possess one of the dimensions of His mystery. ... At times, in the eyes of the world, it seems impossible that someone should spend his entire life in a monastery, but in reality a lifetime is hardly sufficient to enter into this union with God, into the essential and profound Reality which is Jesus Christ".
"The Church needs you and you need the Church", the Holy Father told the monks at the end of his homily. "You, who live in voluntary isolation, are in fact at the heart of the Church; you ensure that the pure blood of contemplation and of God's love flows in her veins".
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