At Auschwitz there is this room with a glass encasement full of hair. You’d never guess how haunting a mountain of human hair can be. The huge mound of human hair sits behind the glass in one of the exhibits. I’ve never seen such an ungodly amount of human hair as was preserved behind this glass. The Nazi’s had kept it to sell to factories or to use for other sick purposes. I walked into the room that held the hair and took in a sharp breath. The amount of hair gave a really tangible estimation of just how many people were murdered at Auschwitz. It was like a wall of hair. I walked up and down it trying to wrap my brain around all of this hair. There were so many different textures, lengths, but the colors had mostly faded into the same deadened brown, save a few red and blonde pieces. They say a woman’s hair is her crown and countless women had been stripped of their crowns. I stood there staring at the pile of crowns that would never again find their owners. A woman’s hair is something intimate. For a woman, it’s not just dead skin cells that hang around her face. Rather, it’s that thing you fidget with when you’re nervous, or hide behind, or that other people run their fingers through to show affection. Even when a woman is completely naked she still has her hair to wrap around her but the women at Auschwitz were not permitted to keep even that. The Nazi’s literally took everything. For what? To make blankets from the hair, to sell to factories for a few paltry dollars, or to completely strip their victims of any semblance of humanity? It seemed it was to completely break the human spirit.
The only comparison that came to me was the image of the indigenous people who used every bit of the animals they killed. They wasted nothing and got as much out of each kill as possible. The Nazi’s used every bit and left close to nothing for their victims to clutch in the aftermath.
After learning about incommunicability, depersonalization, and the “I” each person possesses in Philosophy of the Human Person, it was so clear just which elements of the person were violated during the Holocaust. Yet, as our group ended the day at the death camps with the Chaplet of Divine Mercy, I realized that these crimes leave no more room for hate but only mercy. A lack of mercy and an abundance of hate are what propelled the Holocaust to begin with. I didn’t leave Auschwitz angry, though. I couldn’t. It would have been an injustice to the memory of those who suffered. I left with a better understanding of humanity and the need for love as our only motive. The atrocities I witnessed in that one day were a call to love, not just for me but for everyone. Let’s love.